Update on the Independent Investigation

What Now received the following update on the Lewis Silken independent investigation from someone who has been supporting the process of negotiation around the investigation. The writer is not one of the 8 letter writers and does not represent all those involved in negotiations, so the following should be taken only as one viewpoint.
Since the investigation commissioned by Rigpa from London law firm Lewis Silkin was announced, five months ago, not much has been said in public about its progress. The reason for this is that there has been a protracted period of negotiation back and forth via the Lead Investigator, Karen Baxter, between those who would like to participate and the Rigpa “Investigating Committee”. This committee consists of trustees Rich Snow and Liz Acosta in the US and Russell Blakely and Susan Burrows in the UK. Although in contact with the Rigpa leadership, to fulfil their obligations the Investigating Committee has to act with independence from them and their decisions in relation to the investigation are final.
The areas of negotiation have been around who participates and how, protection of confidentiality, protection from prosecution and the publication of the report.

WHO PARTICIPATES AND HOW

When Rigpa announced the investigation, they presented it as being centred around the eight letter writers and announced that these would be participating. However, there had been no discussion with these eight people about whether they wished to participate and, if so, on what terms. Furthermore, all of the issues raised in their letter had already been raised multiple times over past decades, so it seemed important that people with a historical perspective on these issues should also be included to give a more rounded and nuanced picture. Meanwhile there were other current and former students who wished to share their testimonies about experiencing or witnessing abuse or financial misconduct. So, it was agreed that the investigation could be broadened to include a greater diversity of contributors. It was also agreed that whilst the preference of Karen Baxter, the Lead Investigator, was to meet people face to face where possible, people could contribute in whatever way they felt comfortable with, including giving written submissions.

PROTECTION OF CONFIDENTIALITY

The kinds of information and stories that people wish to share are difficult and often traumatic. Victims feel a variety of emotions about discussing their experiences – including fear, shame and anxiety – and many would not wish to be identified as this would add to their trauma. For this reason, it was agreed that each person who participated could chose to what extent they were identifiable or anonymised in the final report. No information about the participants would be shared with Rigpa, unless permission was explicitly given. This means there is the possibility of sharing testimony to provide context, that would be useful in giving the Lead Investigator a clearer picture, with the proviso that none of it can be used directly in the final report, if that’s what people prefer.

PROTECTION FROM PROSECUTION

Another reason that people have felt inhibited about coming forward with their experiences is the concern that what they say may be used against them by Rigpa and they may be threatened with being sued for defamation, despite telling the truth – an intimidatingly costly process for most people to defend. The Investigating Committee offered guarantees that this will not happen. Immunity from prosecution by Rigpa was offered to the letter writers but, on request, the committee has extended that and has stated in recent days “We confirm that no legal action will be taken by or on behalf of Rigpa against any of the 8 letter writers or against any other victim of abuse who comes forward, as a result of their providing witness evidence to Karen [Baxter] as part of the investigation.”

PUBLICATION OF THE REPORT

The final, and initially insuperable, obstacle to many people’s participation in the investigation was that Rigpa would not agree to publish the full report once it was completed – and furthermore, neither the letter writers nor any other participants would be allowed to see it. They would only commit to publishing the “recommendations”. Understandably, many people felt this was totally inadequate and that after decades of failure to deal with these issues or even talk about them openly, this would constitute more of the same and sounded like a cover-up, so participation would be a pointless exercise in which victims were effectively being mistreated yet again. For this reason, many people who had initially offered to participate no longer wished to. Fortunately, there was a change of heart by the Investigating Committee and/or the Rigpa leadership and they recently released the following statement via Karen Baxter, the Lead Investigator at Lewis Silkin:
“The investigating committee has asked me to highlight to you that its members wholeheartedly share your desire to ensure that your concerns are investigated and addressed thoroughly. The committee has absolutely no desire to facilitate a whitewash and its members are clear that that cannot be allowed to happen. There is a need to balance a desire for an open and transparent process against the highly personal, sensitive and confidential nature of the information that might be provided; where witnesses come forward on condition of anonymity or confidentiality, that needs to be respected.
As a result, the investigating committee has agreed to commit to making a copy of the final report available to each of you and to the public. This is on the understanding that I will be asked to ensure that any highly personal or confidential information is redacted, anonymised or otherwise dealt with in a way which respects these sensitivities in the final report. It has been agreed that the way that this is done will be left to my discretion and not determined by the investigating committee or Ripga.”
So, the report will not only be available to participants but also to anyone else who is interested. As a result, the people who had withdrawn their cooperation are now participating and the process of the investigation has begun in earnest. The Rigpa “Vision Board” have stated that they hope the report will be ready “by the summer”. This seems quite a tight deadline, given the work that needs to be done. Although it is understandable that all parties would like to see it as soon as possible, it is more important it is done as well as possible.
Inevitably, some people will still feel wary of being involved in the investigation, given things that have happened in the past. Ultimately it is a question of trust – on both sides. But beyond that, given what the Investigating Committee and the Rigpa leadership have committed themselves to, any attempt to renege on these promises would leave the individual members of the committee, the Rigpa leadership and even Lewis Silkin open to damaging legal action – so it is unlikely.

Why participate

The more people that come forward with compelling evidence and information, the more specific and thorough the final report can be. The investigators can only draw conclusions from the information they are given.
Hopefully this set of assurances will encourage others to come forward who may have felt reluctant until now. If you have experienced or witnessed anything that you feel would be relevant to the investigation, please contact Karen Baxter at Lewis Silkin, via this email: karen.baxter@lewissilkin.com
I have posted this article in good faith after being assured that the information is accurate, but it may not give a full picture of the situation because these assurances are probably not legally binding. I  advise anyone participating to only give evidence that is completely accurate, such that you would feel comfortable testifying to its truth in court. 
Details on other investigations of Rigpa that you may wish to participate in can be found on our Details of Investigations page.


Private discussion on this and other related topics can be had on our Secret Facebook Group. Is is only for current and previous students of Rigpa, however, and we do moderate it closely. If you’re interested in joining, please contact us via the contact page and ask for an invite.
Ex-Rigpa students and their Rigpa dharma friends who want to move on from the discussion of abuse in Rigpa can stay in touch through the Dharma Companions Facebook Group.
The What Now? Reference Material page has links to a wealth of articles in the topics related to abuse in Buddhist communities. For links to places to assist in healing from abuse see the sangha care resources page.
Those of you who are interested in ‘keeping Buddhism clean’ could ‘Like’ the Dharma Protectors Facebook page.

Going Private

A while ago, I said I wouldn’t write anymore in-depth articles, and even though I haven’t, the blog has kept running until now. I truly don’t have time to write those in-depth articles  – they took me a couple of days work – so those won’t return unless someone else writes them, but I’ve discovered that after a day working with words, though I don’t feel like writing, I’m happy to shoot a video and edit it. I have been putting these vlogs publically on one of my You Tube Channels, but from now on, I’m only going to share them with my patrons and members of the What Now? Facebook group.
As some of you know, I’ve received some nastiness from people over my willingness to speak out on the topic of abuse in Tibetan Buddhism, and not all of it came from people dedicated to Sogyal Rinpoche. It seems that when you’re trying to walk the middle way, you can upset people from both extremes. After a particularly viscious couple of messages recently in which my motivations were completely misunderstood and the degree of hatred expressed was actually rather scary, I decided, after being assured by quite a few people that they are still finding my words helpful, that I would keep vlogging, but in private.
Those of us who have left Rigpa in the wake of the revelations of abuse, still have much to examine if we are to fully recover from our experience in Rigpa, and that examination is taking place in the Secret Facebook Group. It is only for current and previous students of Rigpa, however, and we do moderate it closely to keep it free of personal attacks.  If you’re interested in joining, please contact us via the contact page and ask for an invite.
If you weren’t in Rigpa or don’t want to join the Facebook group but you want to continue the dicussion and/or hear my vlogs, you can access the vlogs and be able to comment on them by joining my patreon Community. Yes, to join us you would need to contribute a little each month to support my vlogging and writing, but that’s how I’ll know that you want to walk this journey with me, rather than abuse me.
I’ve given up on Rigpa and all those lamas who insist on silence and obedience, and I am now, along with others in the group, focused on examination of the beliefs we held as part of the process of moving on with our lives.
I don’t know when or if another blog post will appear here. You’re welcome to submit a post for consideration if you wish.


Ex-Rigpa students and their Rigpa dharma friends who don’t want to discuss abuse in Rigpa can stay in touch through the Dharma Companions Facebook Group.  
The What Now? Reference Material page has links to a wealth of articles in the topics related to abuse in Buddhist communities. For links to places to assist in healing from abuse see the sangha care resources page.
 

Defamation Case News & Cult Checklist

We have just heard that the Lerab Ling community is going ahead with the lawsuit for defamation of the French Lawyer Jean-Baptiste Cesbron who was assembling testimonies from people harmed by their time in Rigpa for statements he said about Lerab Ling in the local newspaper, the Midi Libre, in December 2017.
According to those bringing the legal action, he made accusations that characterise Rigpa as a cult, namely:
– abuse of power, breach of trust and fraud
– cutting people off from their families
– rendering people incapable of integrating into society
– taking away people’s bearings.

Attestations needed

Both sides are now wanting attestations from people of their experience in Rigpa. Lerab Lings wants information to help prove that the above points are not true and Jean-Baptiste wants information to help prove that they are true.
If you want to support Lerab Ling’s case, you are presumably still a Rigpa student so check your emails for details of where you can send your attestation. They want them by the end of the month.
If you feel you have information on these points that might help the lawyer Jean-Baptiste Cesbron to fight this case from his side, please fill in this form and send by post to the following address: Maitre Jean-Baptiste Cesbron, 849 rue Favre de Saint Castor, 34080 Montpellier, France.  You can also contact him via email jean-baptiste.cesbron@avocat-conseil.fr You also need to attach a copy of your carte d’identity or passport to the form.
Though experiences at Lerab Ling are most relevant, any experiences with Rigpa anywhere will assist the court in getting a clear picture of the organisation.

English Translation of the Form

Name:
First Name:
D.O.B:
Place of Birth:
Profession:
Address/:
Postal code:
Town:
On the section reading : « lien de parenté …avec les parties » :
Family tie, close links with, subordinate relationship (submitted to an authority, dependency on somebody), in collaboration with or community of interests)
Bear in mind that the Attestation will be used in a court of justice, in taking into account the provision of the article 441-7 which carries the following penalties for making false or misleading statements:
“…is punishable by a maximum prison sentence of 1 year and a fine of 15000 euros as a result of making a an attestation or a certificate containing inaccurate facts or incorrect information.”
(This phrase must be written out by hand below)
……………………………..
…………………………….
……………………………..
Please give details of events that you have been present for or witnessed personally:
………………
…………….
…………..
…………..
Your signature:
Place:
Date : day month year
Element to add :
– an original or a copy of an official document justifyng of your identity and your signature.

 

Are they or aren’t they?

I think it is terribly sad that it has come to this. To think that former sangha members are now taking sides to defend either their beloved Lerab Ling or the lawyer who spoke publically about what he had discovered from his investigations.
But that is how it is. So be it.
I suspect that those in Rigpa – both management and students – may not have a very good idea of just where they cross the line from genuine Vajrayana community into cult territory.  It’s certainly a question that is long overdue for discussion within Rigpa. Sogyal saying, “We aren’t a cult,” is not sufficient.
There is no precise legal definition of ‘cult’ that I am aware of and so there are bound to be arguments about what the word means, but the more Rigpa tries to argue it should not be considered a cult the more it might persuade people of the opposite.
In 2010 Rigpa was intending to organise a training for instructors to enable them to answer questions from students who might think Rigpa is a cult. One Senior Instructor at the time was asked to contribute some ideas. He looked up various cult checklists and based on those drew up a list of what he thought might be some of the most challenging questions for Rigpa to answer. The questions are below (with the name of the originator of the checklist in brackets).
The instructor didn’t hear if any action was taken on his suggestions, nor did he receive an acknowledgment until he wrote and asked if his contribution had been received.
I’m just posting these for your consideration, not making any judgement either way, but obviously, there are problems if the answer to any of these questions is judged to be ‘yes.’ This is not a complete list, just the ones the instructor felt Rigpa needed to look at.

The Challenging Questions

– Does SR claim divine authority for his deeds and for his orders to followers? (cf Eileen Barker)
– Is there any deception in the recruitment of new members? (cf Shirley Harrison)
– Are members used for fundraising or missionary activities for little or no pay to line the leader’s pockets? (cf Shirley Harrison)
– Does Rigpa have an authority figure that everyone seems to acknowledge as having some special skill or awareness? (cf Steve Eichel)
– Does SR set forth ethical guidelines members must follow but from which he is exempt? (cf James R. Lewis).
– Does SR make public assertions that he knows are false and/or does Rigpa have a policy of routinely deceiving outsiders? (cf James R. Lewis).
– Is there any sexual manipulation of members? (cf Isaac Bonewits)
– Is there a major time commitment required for indoctrination sessions and group rituals? (cf Steven Hassan)
– Is there any deliberate holding back of information, distorting information to make it more acceptable, or outright lying? (cf Steven Hassan)
– Is there a buddy system to monitor and control, reporting deviant thoughts, feelings, and actions to leadership and individual behavior monitored by whole group? (cf Steven Hassan)
So what do you think? Do these apply to Rigpa?


Current and previous students of Rigpa wanting private support are welcome to join the What Now? Facebook group. Please contact us via the contact page and ask for an invite.
Ex-Rigpa students and their dharma friends who want to move on from the discussion of abuse in Rigpa can stay in touch through the Dharma Companions Facebook Group.  
The What Now? Reference Material page has links to a wealth of articles in the topics related to abuse in Buddhist communities. For links to places to assist in healing from abuse see the sangha care resources page.
Those of you who are interested in ‘keeping Buddhism clean’ could ‘Like’ the Dharma Protectors Facebook page. 
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