Confessions of a Devoted Student – Part 2

Part 2 – Why I didn’t see.

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Why didn’t I see the truth that students were hurting? Because I saw the teacher in person only once a year, and only during a teaching, and because senior students told me those close to him had asked for this ‘special training’, and because I didn’t see anything that clearly stepped over a line: I didn’t see him punching someone hard, several times, in obvious anger while telling them they were useless, as one member of the Australian team recently told me that he observed in the last tour.
Surely, I thought, if they don’t see it as a problem, then who am I to judge? But clearly it was, or became, a problem for some, so much so that they eventually came to see it as abuse. And what happened to them is a great deal more damaging than anything I saw. And they struggled for years before they found a way to get out. Only when reading about trauma bonding and brainwashing techniques did I realise just how badly they had been trapped in a cycle of abuse that was enabled by a system of beliefs that supported it as not only acceptable, but also normal. A belief system adhered to so blindly by those around this teacher that those who recognised the abuse for what it was had no support, but were made to feel that their perception was not pure enough and their devotion was not strong enough. They were made to feel that it was their fault!
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Confessions of a Devoted Student – Part 1

Samaya, Devotion & Beliefs that Alter Perception

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The love in the room is palpable. It flows directly from the man on the dais at the front into my heart, and into the heart of the other 300 people sharing this experience. He swivels on his chair and scans the room, looking at each of the students in turn. He does not rush. He holds us all with his wisdom mind. He looks at me and our minds connect. Heart-mind in one. Transformative power flows through him from his masters and from their masters before them. He is a light bulb plugged into the socket of devotion, and the blessings of the lineage flow through him into me. He is all the lineage masters in one. He is Guru Rinpoche. He is also a mirror. He mirrors and evokes my own wisdom mind. I recognise it and smile. His eyes twinkle and the corner of his mouth rises just slightly, then he turns to the next person. I remain in spacious awareness.
In that moment, I hear and see all and every single sound and sight in its own place all at once, in one glance—panoramic awareness—and I hold it all in my heart, aware of every interconnection that brings it all into being and keeps it always changing. The world is luminous, alive with being. Like my lama, my Vajra brothers and sisters are perfect in their primordial nature. This is without a shred of doubt the perfect time, the perfect place, the perfect teacher, the perfect teaching and the perfect students. It still is. It always is. Continue reading “Confessions of a Devoted Student – Part 1”

Who or What Is Your Refuge? A Practice View.

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The foundation of the Buddhist spiritual path is refuge. It’s also the start of any Vajrayana practice, and so how we relate to and experience refuge is very important. If we see our refuge as a human being, that refuge is fallible; such a refuge will die, and before then they may disappoint us, may turn out not to be the reliable being we thought they were. Sound familiar?
But refuge in Buddhadharma is supposed to be an infallible refuge. It’s supposed to be a refuge that is always there and always reliable. But it’s very easy, especially when a teacher encourages you to see him as the object of refuge—‘Do you know who I really am?’—to make your refuge the human teacher, so when your faith in the human is shattered, your refuge crumbles as well, and it brings your whole practice down with it.
But that won’t happen if you understand that ultimately your refuge is not and never was a human being that can fail you. Even on the surface level, the lama is only one small part of the whole picture. Let’s look at the practice itself:

Continue reading “Who or What Is Your Refuge? A Practice View.”