The alleged abuses by Sogyal Rinpoche and Harvey Weinstein have been going on for decades, sometimes in situations where others were aware of the behaviour, so why did it take so long for people with complaints to be taken seriously? Where they not aware, or were they complicit by their silence?
Again some of the statements made by celebrities about Weinstein echo the feelings of many Rigpa students about Sogyal:
Kate Winslet acknowledged that there had been whisperings over the years: ‘I had hoped that these kind of stories were just made-up rumours, maybe we have all been naive.’
George Clooney said, “The rumours in general started back in the 90s, and they were that certain actresses had slept with Harvey to get a role. “It seemed like a way to smear the actresses and demean them by saying that they didn’t get the jobs based on their talent, so I took those rumours with a grain of salt.”
In the past when other accusations came to light, Rigpa management held special sessions for instructors to tell them what to say to anyone asking about the accusations. In these sessions we were told that the women making the claims were unstable or simply a girlfriend who felt jilted, and senior instructors running the session assured us that they believed that Sogyal had never harmed anyone.
Normalising the abuse
Many students (if not most) who have experienced being hit or publically humiliated do not consider it an abuse but an act of love. Earlier this year Sogyal Rinpoche gut punched a nun in front of around 1000 people, but despite her obvious distress at the time, a year later in a private letter she explained how she didn’t see it as abuse at all.
Rigpa students are taught from their very first retreat with Sogyal to see his public humiliation of students as a form of kindness and the actions of an enlightened being or ‘crazy wisdom’ master. They are told to suspend their critical mind and drop their concepts of good and bad. The result is a normalising of abuse as happens in the case of abusive families. It’s also one mark of a cult. Even with Sogyal resigned from his position, if students are still being taught in that way there is still a problem.
The equivalent in the Weinstein case would be his employees accepting that abuse by Weinstein was perfectly normal and acceptable, and those effected not being aware that they had, in fact, been abused.
The normalising of the boss’s behaviour appears to apply in both cases. In an article titled ‘The Cult of Harvey’, The Guardian reports that ‘Webster admitted that Weinstein’s predatory behaviour towards young women was common knowledge but that the culture of Miramax led them to “compartmentalise it”.’
Statements in the article make it clear that, according to these employees, Weinstein’s behaviour was not only damaging to women. Paul Webster, who was head of production at Miramax between 1995 and 1997, said, “Everything Harvey did was all about manipulation and fear. He was a massive bully. He would flatter people, get the best out of them and then dump on them really, really hard to destroy them. It was this whole thing of breaking people down so you could build them up in your own image.”
And from the letter from the 8 students:
“Your emotional and psychological abuse has been perhaps more damaging than the physical scars you have left on us. When we have worked for you while organizing and setting up the infrastructure for you to teach at different places around the world (Europe, North America, Australia, and India and Nepal), your shaming and threatening have led some of your closest students and attendants to emotional breakdowns. You have always told us to be appreciative of the personal attention that you give, that you were “pointing out our hidden faults” in our character, and freeing us from “our self-cherishing ego.” We no longer believe this to be so. It was done in such a way that was harmful to us rather than helpful, a method of control, a blatant means of subjugation and undue influence that removed our liberty.”
These similarities remind us that the case of Sogyal Rinpoche is not an isolated one, and not exclusive to any organisation. However, when it occurs in a ‘spiritual’ organisation, it is even more shocking and reprehensible.
Silence suggests support.
In one article, The Guardian says that they ‘contacted more than 20 male actors and directors who have worked with the movie mogul over the years. … All declined to comment or did not respond to inquiries about the accusations.’
Very few Tibetan lamas have said anything on the matter.
‘Migdia Chinea, a film-maker and screenwriter, said it was “outrageous” that so few men had been willing to speak up.
Many feel the same about the lack of comment by Tibetan Lamas.
‘Rose McGowan, one of the most prominent Weinstein accusers, has called for the entire board of men in Weinstein’s company to resign and tweeted that men have remained silent because “they are weak and scared”.’
An article on the What Now? blog also called for the resignation of Rigpa’s upper management and the accusation of them being weak and scared could equally be applied to them. Though five members of the Weinstein Company’s board have resigned, no one has resigned from Rigpa’s upper management.
Laura Finley, a Barry University professor and author of Domestic Abuse and Sexual Assault in Popular Culture, said it can make a huge difference when men publicly support women who have come forward.
It also makes a huge difference when other women come forward, and when members of a community as a whole support those who speak out. This has happened a lot more in the Hollywood community than in the Tibetan Buddhist community where the silence of so many Tibetan lamas is seen by many to make them supporters of the abuse.
Many Rigpa students are also remaining silent, but isn’t it time, given the overwhelming indication about how the majority of the Western world feels about abuse that they, and those men contacted by The Guardian stand by those who have spoken out, and support them for their courageous stand. It appears that those who stand up in support have more courage and moral fibre than those who remain silent.
Further cases make the mood clear
Allegations of sexual abuse has destroyed the reputation of actor Kevin Spacey, and The Minister of Defence in the UK and comedian Louis CK confessed that allegations made against him were true. Complaints are stacking up in the Illinois Capital, and the Gate Theatre in Ireland made a statement in the wake of claims of abuse and misuse of power. The reactions to these are the same as they were for Harvey Weinstein, making it quite clear where the Western world stands on this issue.
The success of the #Me Too campaign also highlighted the extent of the problem, the desire for change and the power of people standing together.
In a discussion on News Hour Lynne Bernabei said, ‘I think that’s why this talk of banding together, the #MeToo campaign, all the campaigns to bring women together to sort of create that change or break through this sort of veil of silence on this issue, is going to be the most important thing we can gain from this series of scandals.’
Not only does the success of this campaign make it clear that sexual abuse is rife in our society but also that it’s clear that the time has come to act decisively to stop it and other forms of abuse. Buddhist organisations are not exempt from this movement in our society, and if they do not reframe the beliefs that allow these abuses to flourish, they will be discredited. The very institutions they think they are saving by holding onto antiquated ideas will die because they are holding on. Change has always occurred when Buddhism enters a new country, and the West is demanding that the abuse cease. Considering that ethics is the very basis of the Buddha’s teachings, it is hard for people to understand why this should be an issue. It’s time to stand together and stand up against abuse in all its forms.
Current and previous students of Rigpa wanting personal and private support in regards to the abuse issue can be found in the What Now? Facebook group. Please contact us via the contact page and ask for an invite using the email address you use on Facebook
If you would like to stay in contact with and support ex-Rigpa students, we have created the Dharma Companions Facebook Group. The group files include lists of online courses with reputable teachers, and members can join monthly Skype meetings and retreats. If you’re interested, click the link and ask to join. You will need to answer some questions before being admitted to the group.
Be sure to check out the What Now? Reference Material page for links to a wealth of articles in the topics related to abuse in Buddhist communities. For links to places to assist in healing from abuse see the sangha care resources page.
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4 Replies to “Hollywood & Rigpa Comparison, pt 4 – Time to Stand Together”
Very well put Tahlia. You brought in all the complexity of this situation very succinctly. I have often been reminded of domestic violence in some of the stories coming out of Rigpa and just like with Vajradhatu, the cover-ups, denial and silence have the look of dysfunctional families such as with alcoholics.
At the same time, this is an extraordinary time in Western history where finally women with some standing and power are able to make some shifts in thinking. There was a great interview on BBC yesterday with Kevin Powell who has just written a book on male culture and how he himself has contributed to the problem, very honest. So this is big, even without east-west challenges, and the real challenge I think is to keep focus on the problem with Rigpa and not let it get swept under. For example, media are pretty swamped right now in the US, with a new allegation almost daily and their in-boxes full.
An interesting and relevant article in this week’s Counterpunch Magazine. It’s about politicians but the term ‘politician ‘ is interchangeable with ‘Guru’ for present purposes. I’d recommend reading the whole article. The context is different but the similarities are obvious.
‘The study concluded that politicians “are motivated simultaneously by the highest ideals, and by the most primitive need to prove their mightiness by imposing their will on others.” The politician “presents a clinical picture of an obsessive striving for power and control, to which he has subordinated every other aspect of life and sacrificed all human relationships.”
An insatiable need to control and dominate
Politicians — at least the ones who visit prostitutes — are “narcissistically vain” and are “compulsive risk takers” because “the arrogance of power wraps these men in an illusion of invulnerability.” In addition, they are “incapable of publicly admitting to error.” “The politician needs to win… not only for the intoxication of victory in a hard-fought battle, but because he has a compelling drive to dominate.” “It is very common among men who reach high office to speak of themselves as singled out by a supernatural agency to fulfill the will of God,” the study noted. Some of those who stay in office long enough to gain seniority, and thus unusual power, “have virtually abnegated their humanity in the relentless, all-consuming, and insatiable need to control and dominate.”
Once he reaches a position of power, an elected official gains “many privileges which are denied the lower and middle classes but traditionally have been enjoyed by the aristocracy…. He quickly becomes accustomed to the privileges of the class he now belongs to, and begins to take it for granted that if he wants them, women will be made available to him to use pretty much as he pleases.”
Yes, indeed. The similarlities are obvious. Thanks for sharing.
Article in major Australian newspaper today: